Yuval Noah Harari: Difference between revisions

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| caption = Harari in 2024
| caption = Harari in 2024
| birth_date = 1976
| birth_date = 1976
| birth_place = [[Kiryat Ata]], Israel
| birth_place = Kiryat Ata, Israel
| nationality = Israeli
| nationality = Israeli
| occupation = Historian, author, professor
| occupation = Historian, author, professor
| known_for = ''Sapiens: A Brief History of Humankind'', ''Homo Deus'', ''21 Lessons for the 21st Century'', ''Nexus''
| known_for = ''Sapiens: A Brief History of Humankind'', ''Homo Deus'', ''21 Lessons for the 21st Century'', ''Nexus''
| employer = [[Hebrew University of Jerusalem]]
| employer = Hebrew University of Jerusalem
| education = [[University of Oxford]] (DPhil)
| education = DPhil, University of Oxford
| spouse = Itzik Yahav
| spouse = Itzik Yahav
| website =  
| website =  
}}
}}


'''Yuval Noah Harari''' ({{lang-he|יובל נח הררי}}; born 1976) is an Israeli historian, public intellectual, and author whose sweeping narratives about the past, present, and future of [[Homo sapiens]] have made him one of the most widely read nonfiction writers of the early 21st century. A professor of history at the [[Hebrew University of Jerusalem]], Harari first rose to international prominence with his 2011 book ''[[Sapiens: A Brief History of Humankind]]'', which originated as a set of lectures for an undergraduate world history class and went on to become a global bestseller translated into dozens of languages.<ref name="guardian2015">{{cite news |last=Adams |first=Tim |date=2015-07-05 |title=Yuval Noah Harari: 'Homo sapiens as we know them will disappear in a century or so' |url=https://www.theguardian.com/culture/2015/jul/05/yuval-harari-sapiens-interview-age-of-cyborgs |work=The Guardian |access-date=2026-02-23}}</ref> He followed ''Sapiens'' with ''[[Homo Deus: A Brief History of Tomorrow]]'' (2016), ''[[21 Lessons for the 21st Century]]'' (2018), and ''[[Nexus: A Brief History of Information Networks from the Stone Age to AI]]'' (2024), each exploring broad questions about human consciousness, free will, storytelling, technology, and the trajectory of civilisation. His work has drawn a large popular readership while also receiving scrutiny and criticism from specialists in the academic disciplines his books traverse. In 2019, Harari and his husband, Itzik Yahav, co-founded Sapienship, a social impact company focused on global challenges including technological disruption and the future world order. In recent years, Harari has become a prominent commentator on artificial intelligence, information networks, and geopolitics, appearing regularly at forums such as the [[World Economic Forum]] and in major international publications.<ref name="bi-davos">{{cite news |date=2026-01 |title=The author of 'Sapiens' says AI is about to create 2 crises for every country |url=https://www.businessinsider.com/sapiens-author-yuval-noah-harari-ai-crises-every-country-2026-1 |work=Business Insider |access-date=2026-02-23}}</ref>
'''Yuval Noah Harari''' ({{lang-he|יובל נח הררי}}; born 1976) is an Israeli historian, public intellectual, and author whose works on the broad sweep of human history have reached tens of millions of readers worldwide. A professor of history at the [[Hebrew University of Jerusalem]], Harari trained as a medievalist and military historian before turning his attention to macro-historical narratives that examine the trajectory of [[Homo sapiens]] from the Stone Age to an uncertain technological future. His first major book, ''Sapiens: A Brief History of Humankind'', published in Hebrew in 2011 and subsequently translated into dozens of languages, established him as one of the most widely read non-fiction writers of the early twenty-first century. He followed it with ''Homo Deus: A Brief History of Tomorrow'' (2016), ''21 Lessons for the 21st Century'' (2018), and ''Nexus: A Brief History of Information Networks from the Stone Age to AI'' (2024). His work explores themes including free will, consciousness, intelligence, happiness, suffering, the role of storytelling in human evolution, and the social consequences of artificial intelligence.<ref>{{cite web |title=Yuval Noah Harari |url=https://www.ted.com/speakers/yuval_noah_harari |publisher=TED |access-date=2026-02-23}}</ref> In 2019, Harari and his husband, Itzik Yahav, co-founded Sapienship, a social impact company focused on global responsibility, education, and the challenge of emerging technologies. Though his books have achieved enormous commercial success, his work has drawn mixed responses from academic historians and scientists, who have praised his ability to synthesize vast amounts of material while questioning some of his specific claims and generalizations.


== Early Life ==
== Early Life ==


Yuval Noah Harari was born in 1976 in [[Kiryat Ata]], an industrial city in the [[Haifa District]] of Israel.<ref name="guardian2015" /> He grew up in a secular [[Jewish]] family of [[Ashkenazi]] and [[Sephardi]] heritage. Details of his childhood and family background remain relatively limited in published sources, though Harari has spoken in interviews about growing up in Israel and developing an early fascination with broad historical questions — an intellectual curiosity that would later define his career.
Yuval Noah Harari was born in 1976 in [[Kiryat Ata]], a city in the Haifa District of northern Israel.<ref name="cv">{{cite web |title=Yuval Noah Harari – CV |url=http://pluto.huji.ac.il/~ynharari/cv.html |publisher=Hebrew University of Jerusalem |access-date=2026-02-23}}</ref> He grew up in a secular Jewish family in Israel. Details of his childhood and family background beyond his birthplace remain limited in published sources, though Harari has discussed aspects of his upbringing in interviews. From an early age, he developed an interest in broad questions about history and the human condition, interests that would eventually shape his academic career and his popular writing.


In interviews, Harari has described his formative years as marked by a growing awareness of the stories that societies tell about themselves and the power those narratives hold over collective behaviour. He has noted that his upbringing in Israel, a country with a particularly complex and contested national narrative, contributed to his interest in the role of myths, religions, and ideologies in shaping human communities.<ref name="guardian2017">{{cite news |last= |first= |date=2017-03-19 |title=Yuval Harari: 'Homo sapiens as we know them will disappear in a century or so' – readers' questions answered |url=https://www.theguardian.com/culture/2017/mar/19/yuval-harari-sapiens-readers-questions-lucy-prebble-arianna-huffington-future-of-humanity |work=The Guardian |access-date=2026-02-23}}</ref>
Harari has spoken publicly about the formative influence of growing up in Israel, a country whose complex history and geopolitical situation impressed upon him questions about identity, conflict, and the narratives that societies construct to make sense of their past. In a 2015 interview with ''The Guardian'', he discussed aspects of his personal development and intellectual formation, including how his perspective on history moved beyond the conventional boundaries of national narratives toward a species-wide view of human experience.<ref name="guardian2015">{{cite news |last= |first= |date=2015-07-05 |title=Yuval Harari: 'Sapiens' interview — age of cyborgs |url=https://www.theguardian.com/culture/2015/jul/05/yuval-harari-sapiens-interview-age-of-cyborgs |work=The Guardian |access-date=2026-02-23}}</ref>


Harari has publicly discussed the significance of his identity as a gay man in Israel, and has spoken about how personal experiences of being part of a minority shaped his thinking about social structures and the stories used to justify hierarchies of power. These biographical elements have informed the thematic preoccupations that run through his published work — particularly his examination of how shared fictions, from religion to money to nationhood, enable large-scale human cooperation.<ref name="guardian2015" />
His early intellectual development in Israel's educational system laid the groundwork for his later academic pursues, first at the Hebrew University of Jerusalem and subsequently at the University of Oxford.


== Education ==
== Education ==


Harari studied history at the [[Hebrew University of Jerusalem]], where he completed his undergraduate and master's degrees. He subsequently pursued doctoral studies at the [[University of Oxford]], where he was supervised by the Tudor and medieval historian Steven Gunn.<ref name="cv">{{cite web |title=Yuval Noah Harari – CV |url=http://pluto.huji.ac.il/~ynharari/cv.html |publisher=Hebrew University of Jerusalem |access-date=2026-02-23}}</ref> His doctoral thesis, completed in 2002, was titled ''History and I: War and the Relations between History and Personal Identity in Renaissance Military Memoirs, c. 1450–1600'', and it examined the ways in which Renaissance soldiers constructed personal identity and meaning through their written accounts of warfare.<ref name="thesis">{{cite web |title=History and I: War and the Relations between History and Personal Identity in Renaissance Military Memoirs, c. 1450–1600 |url=https://solo.bodleian.ox.ac.uk/permalink/44OXF_INST/35n82s/alma990152937230107026 |publisher=Bodleian Library, University of Oxford |access-date=2026-02-23}}</ref>
Harari pursued his undergraduate and master's studies at the [[Hebrew University of Jerusalem]], where he specialized in medieval history and military history.<ref name="cv" /> He subsequently went abroad for his doctoral work, enrolling at the [[University of Oxford]]. At Oxford, he completed his Doctor of Philosophy (DPhil) under the supervision of Steven Gunn. His doctoral thesis, completed in 2002, was titled "History and I: War and the Relations between History and Personal Identity in Renaissance Military Memoirs, c. 1450–1600."<ref>{{cite web |title=History and I: War and the Relations between History and Personal Identity in Renaissance Military Memoirs, c. 1450–1600 |url=https://solo.bodleian.ox.ac.uk/permalink/44OXF_INST/35n82s/alma990152937230107026 |publisher=Bodleian Libraries, University of Oxford |access-date=2026-02-23}}</ref>


Harari's early academic training was thus firmly rooted in medieval and Renaissance military history, a specialisation that is notably distant from the macro-historical and futurist writing for which he later became known. His transition from a specialist in Renaissance memoirs to a generalist writing about the entire arc of human history has been a subject of both interest and criticism among scholars.<ref name="cv" />
The thesis examined how Renaissance soldiers and military writers constructed personal identity through the act of writing about their experiences of war, a topic that situated Harari at the intersection of military history, cultural history, and the study of narrative and self-representation. This early focus on how humans use stories to construct meaning and identity would prove to be a recurring theme throughout his later, more popular works.


== Career ==
== Career ==


=== Academic Career at the Hebrew University of Jerusalem ===
=== Academic Career ===


After completing his doctorate at Oxford, Harari returned to Israel and joined the faculty of the [[Hebrew University of Jerusalem]], where he took up a position in the Department of History. His early academic work focused on medieval and early modern military history, and he published a number of peer-reviewed articles and monographs in that field.<ref name="cv" /> His published academic CV lists research interests that span from Renaissance military culture to what he describes as "macro-historical processes" and the relationship between history and biology.<ref name="cv" />
Following the completion of his doctorate at Oxford, Harari returned to the Hebrew University of Jerusalem, where he joined the Department of History as a faculty member. His early academic work focused on medieval and early modern military history, consistent with his doctoral research on Renaissance military memoirs.<ref name="cv" /> He published several academic articles and papers on topics in military history, the history of warfare, and the relationship between personal experience and historical writing.


A pivotal moment in Harari's career came when he began teaching a broad undergraduate course on world history — a survey of the entire human past from the emergence of ''Homo sapiens'' in the Stone Age to the present. The lectures proved popular with students and were eventually made available as a free online course, attracting a large audience beyond the university. This teaching experience provided the foundation for what would become ''Sapiens: A Brief History of Humankind''.<ref name="guardian2015" />
Over time, Harari's interests broadened from the specific study of medieval and Renaissance military culture to much larger questions about human history as a whole — an area sometimes described as "big history," which attempts to narrate the entire arc of the human past within a single analytical framework. This shift became apparent in his teaching at the Hebrew University, where he developed an undergraduate course on world history that sought to cover the entire span of the human experience from the emergence of ''Homo sapiens'' to the present day. The lectures from this course would form the basis of his first major book.<ref name="guardian2015" />
 
Harari remains a professor at the Hebrew University of Jerusalem, where his academic position is in the Department of History, though his public profile has increasingly centered on his role as a writer and public intellectual rather than his work as a conventional academic historian.


=== ''Sapiens: A Brief History of Humankind'' ===
=== ''Sapiens: A Brief History of Humankind'' ===


''Sapiens'' was first published in Hebrew in 2011 and subsequently translated into English in 2014. The book offers a sweeping account of human history, beginning approximately 70,000 years ago with what Harari terms the "Cognitive Revolution" — a period in which ''Homo sapiens'' developed the capacity for complex language and, crucially, the ability to create and believe in shared fictions such as gods, nations, and money. Harari argues that this capacity for collective myth-making is what enabled humans to cooperate in large numbers and ultimately dominate the planet.<ref name="guardian2015" />
''Sapiens: A Brief History of Humankind'' was first published in Hebrew in 2011 and appeared in English translation in 2014. The book grew out of Harari's undergraduate world history lectures at the Hebrew University.<ref name="guardian2015" /> In it, Harari traces the history of ''Homo sapiens'' from the species' origins in Africa approximately 300,000 years ago through to the present, organizing the narrative around a series of major transformations that he calls "revolutions."


The narrative proceeds through the Agricultural Revolution, the unification of humankind through trade, empires, and universal religions, and into the Scientific Revolution, which Harari presents as the engine of modern civilisation's transformation. The book concludes with speculative passages about the future, including the possibility that biotechnology and artificial intelligence may eventually render ''Homo sapiens'' as currently constituted obsolete. In a 2015 interview with ''The Guardian'', Harari stated: "Homo sapiens as we know them will disappear in a century or so."<ref name="guardian2015" />
Central to the book's argument is the concept of a "Cognitive Revolution" that occurred roughly 70,000 years ago, when ''Homo sapiens'' developed the capacity for complex language and, more importantly, the ability to create and believe in shared fictions — stories, myths, religions, nations, and economic systems that enabled large-scale cooperation among strangers. Harari argues that this capacity to create "imagined realities" is the defining feature that allowed ''Homo sapiens'' to supplant rival species such as [[Neanderthal]]s and to rise to dominance over the planet. The book goes on to examine the Agricultural Revolution (beginning around 10,000 BCE), which Harari provocatively describes as "history's biggest fraud" for its role in creating social hierarchies and diminishing individual quality of life, and the Scientific Revolution (beginning around 1500 CE), which unleashed unprecedented growth in human knowledge and power.<ref name="guardian2017">{{cite news |date=2017-03-19 |title=Yuval Harari: readers' questions on the future of humanity |url=https://www.theguardian.com/culture/2017/mar/19/yuval-harari-sapiens-readers-questions-lucy-prebble-arianna-huffington-future-of-humanity |work=The Guardian |access-date=2026-02-23}}</ref>


''Sapiens'' became an international bestseller, attracting endorsements from figures including [[Barack Obama]], [[Bill Gates]], and [[Mark Zuckerberg]]. It has been translated into more than 60 languages and has sold millions of copies worldwide. The book's commercial success was a remarkable feat for a work by an academic historian, and it established Harari as a public intellectual with a global audience.<ref name="ted">{{cite web |title=Yuval Noah Harari – Speaker |url=https://www.ted.com/speakers/yuval_noah_harari |publisher=TED |access-date=2026-02-23}}</ref>
''Sapiens'' became a global bestseller, translated into more than 60 languages. It attracted high-profile endorsements from figures including Barack Obama, Bill Gates, and Mark Zuckerberg, and became a staple of recommended reading lists in business, technology, and public policy circles. However, the book's reception in academic circles was more complex. While scholars acknowledged Harari's skill in synthesizing enormous amounts of material into an accessible narrative, some criticized the book for oversimplification, factual errors, and sweeping generalizations that did not reflect the nuances of specialist research.<ref name="guardian2015" />
 
However, the book has received mixed responses from academic specialists. While praised for its ambition and narrative clarity, ''Sapiens'' has been criticised by scholars in fields such as anthropology, archaeology, and evolutionary biology for oversimplification, selective use of evidence, and occasional factual errors. The tension between ''Sapiens'''s popularity with the general public and its more sceptical reception in academic circles has been a recurring theme in discussions of Harari's work.<ref name="guardian2015" />


=== ''Homo Deus: A Brief History of Tomorrow'' ===
=== ''Homo Deus: A Brief History of Tomorrow'' ===


Harari's second major book, ''Homo Deus: A Brief History of Tomorrow'', was published in Hebrew in 2015 and in English in 2016. Where ''Sapiens'' surveyed the human past, ''Homo Deus'' looks forward, examining the possible consequences of emerging technologies — particularly artificial intelligence, biotechnology, and data science — for the future of the human species.<ref name="guardian-homodeus">{{cite news |date=2016-08-24 |title=Homo Deus by Yuval Noah Harari review – how data will destroy human freedom |url=https://www.theguardian.com/books/2016/aug/24/homo-deus-by-yuval-noah-harari-review |work=The Guardian |access-date=2026-02-23}}</ref>
Harari's second major book, ''Homo Deus: A Brief History of Tomorrow'', was published in Hebrew in 2015 and in English in 2016. Where ''Sapiens'' looked backward across the full span of human history, ''Homo Deus'' looked forward, examining the possible futures that emerging technologies — particularly biotechnology, artificial intelligence, and data science — might create for the human species.


Harari argues that having largely conquered the historical scourges of famine, plague, and war, humanity is now turning its attention to more ambitious projects: the pursuit of immortality, the engineering of happiness, and the quest to upgrade humans into something approaching gods — hence the title, ''Homo Deus'' (Latin for "god-man"). He posits that in the coming decades, new technologies may create a class of "upgraded" superhumans while rendering the majority of people economically and militarily useless, a scenario he calls the rise of the "useless class."<ref name="guardian-homodeus" />
The book's central thesis is that having largely overcome the historical scourges of famine, plague, and war (at least in their most devastating forms), humanity in the twenty-first century is increasingly turning its attention to new aspirations: achieving immortality, engineering happiness, and upgrading human capabilities to god-like levels — hence the title, "Homo Deus" (Latin for "God Man"). Harari explores the possibility that these pursuits could lead to the emergence of a new kind of being that transcends ''Homo sapiens'' as currently understood, or alternatively, that artificial intelligence and algorithms could render much of humanity economically and politically irrelevant.


The book also explores what Harari calls "Dataism" — the idea that data flows and algorithms may come to replace humanist values as the dominant framework for understanding the world. He suggests that humans may increasingly cede decision-making to algorithms, not because they are forced to, but because the algorithms prove more effective at optimising outcomes.<ref name="ft2016">{{cite news |date=2016-08 |title=Homo Deus: A Brief History of Tomorrow by Yuval Noah Harari |url=https://www.ft.com/content/50bb4830-6a4c-11e6-ae5b-a7cc5dd5a28c |work=Financial Times |access-date=2026-02-23}}</ref>
''The Guardian'' reviewed ''Homo Deus'' upon its English-language publication, noting Harari's ambitious scope and willingness to engage with speculative scenarios about humanity's future.<ref>{{cite news |date=2016-08-24 |title=Homo Deus by Yuval Noah Harari – review |url=https://www.theguardian.com/books/2016/aug/24/homo-deus-by-yuval-noah-harari-review |work=The Guardian |access-date=2026-02-23}}</ref> The ''Financial Times'' also covered the book's themes, discussing Harari's argument that data-driven algorithms could become the dominant force shaping human society.<ref>{{cite news |date=2016-08 |title=Yuval Noah Harari — Homo Deus |url=https://www.ft.com/content/50bb4830-6a4c-11e6-ae5b-a7cc5dd5a28c |work=Financial Times |access-date=2026-02-23}}</ref>


''Homo Deus'' was also a commercial success, though it received a range of critical assessments. Reviewers in ''The Guardian'' praised the book's ambition and readability while noting its tendency toward provocative generalisation.<ref name="guardian-homodeus" /> The ''Financial Times'' offered a broadly positive assessment, characterising the book as a thought-provoking if occasionally breathless exploration of technology's implications.<ref name="ft2016" />
Harari stated in interviews that "Homo sapiens as we know them will disappear in a century or so," a claim that attracted both attention and criticism.<ref name="guardian2015" />


=== ''21 Lessons for the 21st Century'' ===
=== ''21 Lessons for the 21st Century'' ===


Published in 2018, ''21 Lessons for the 21st Century'' marked a shift in Harari's focus from the distant past and far future to the present moment. The book is structured around 21 chapters, each addressing a topic of contemporary concern — including terrorism, nationalism, immigration, religion, secularism, and the impact of information technology on democracy.<ref name="guardian-21lessons">{{cite news |date=2018-08-15 |title=21 Lessons for the 21st Century by Yuval Noah Harari – review |url=https://www.theguardian.com/books/2018/aug/15/21-lessons-for-the-21st-century-by-yuval-noah-harari-review |work=The Guardian |access-date=2026-02-23}}</ref>
Published in 2018, ''21 Lessons for the 21st Century'' represented a departure from the grand historical narratives of Harari's first two books, instead focusing on the most pressing issues of the present moment. Organized into 21 chapters, the book addresses topics including technological disruption, the rise of artificial intelligence, the crisis of liberal democracy, terrorism, immigration, secularism, nationalism, and the practice of meditation.


Reviews of the book were notably divided. ''The Guardian'' described it as a useful synthesis of Harari's thinking for a general audience, while acknowledging that the breadth of topics addressed meant that individual chapters sometimes lacked depth.<ref name="guardian-21lessons" /> The ''Evening Standard'' offered a generally favourable review, noting the book's relevance to contemporary anxieties.<ref name="standard">{{cite news |date=2018 |title=21 Lessons for the 21st Century by Yuval Noah Harari – review |url=https://www.standard.co.uk/lifestyle/books/21-lessons-for-the-21st-century-by-yuval-noah-harari-review-a3918696.html |work=Evening Standard |access-date=2026-02-23}}</ref> The ''New Statesman'', however, published a sharply critical review describing the book as "banal" and "risible," comparing it unfavourably to a self-help manual and questioning the depth of Harari's engagement with the subjects he addressed.<ref name="ns">{{cite news |date=2018-08 |title=Yuval Noah Harari's 21 Lessons for the 21st Century is a banal and risible self-help book |url=https://www.newstatesman.com/culture/books/2018/08/yuval-noah-harari-s-21-lessons-21st-century-banal-and-risible-self-help-book |work=New Statesman |access-date=2026-02-23}}</ref>
The book received mixed reviews upon publication. ''The Guardian'' reviewed it as an attempt to apply the analytical framework of ''Sapiens'' and ''Homo Deus'' to current affairs, noting both the book's ambition and its occasional tendency toward generalization.<ref>{{cite news |date=2018-08-15 |title=21 Lessons for the 21st Century by Yuval Noah Harari – review |url=https://www.theguardian.com/books/2018/aug/15/21-lessons-for-the-21st-century-by-yuval-noah-harari-review |work=The Guardian |access-date=2026-02-23}}</ref> The ''Evening Standard'' published a review that engaged with the book's thematic breadth.<ref>{{cite news |date=2018 |title=21 Lessons for the 21st Century by Yuval Noah Harari – review |url=https://www.standard.co.uk/lifestyle/books/21-lessons-for-the-21st-century-by-yuval-noah-harari-review-a3918696.html |work=Evening Standard |access-date=2026-02-23}}</ref> The ''New Statesman'' published a sharply critical review that characterized the book as "banal and risible" and compared it unfavorably to a self-help manual, arguing that Harari's attempts to address contemporary political and social questions lacked the depth and rigor of specialist analysis.<ref>{{cite news |date=2018-08 |title=Yuval Noah Harari's 21 Lessons for the 21st Century is a banal and risible self-help book |url=https://www.newstatesman.com/culture/books/2018/08/yuval-noah-harari-s-21-lessons-21st-century-banal-and-risible-self-help-book |work=New Statesman |access-date=2026-02-23}}</ref>


=== ''Nexus: A Brief History of Information Networks from the Stone Age to AI'' ===
=== ''Nexus: A Brief History of Information Networks from the Stone Age to AI'' ===


Harari's fourth major book, ''Nexus: A Brief History of Information Networks from the Stone Age to AI'', was published in 2024. The book examines the history of information networks from oral storytelling and written scripture to the printing press, mass media, and artificial intelligence — and how these networks have shaped human societies, for both good and ill.<ref name="nexus-review">{{cite news |date=2026-02-23 |title=BOOK REVIEW: "Nexus" by Yuval Noah Harari |url=https://www.tillamookcountypioneer.net/book-review-nexus-by-yuval-noah-harari/ |work=Tillamook County Pioneer |access-date=2026-02-23}}</ref>
Harari's fourth major book, ''Nexus: A Brief History of Information Networks from the Stone Age to AI'', was published in 2024. The book examines the history of information networks and their role in shaping human societies, from ancient storytelling and bureaucratic record-keeping through the printing press and mass media to the contemporary challenges posed by social media and artificial intelligence.


A central argument of ''Nexus'' is that information is not inherently beneficial; rather, its impact depends on the structure of the networks through which it flows. Harari contends that history is replete with examples of information networks that amplified falsehoods and enabled authoritarian control, and that artificial intelligence represents a qualitatively new kind of challenge because it is the first information technology capable of making decisions and generating new ideas on its own.<ref name="nexus-review" /><ref name="bigthink-delusion">{{cite web |title=Yuval Noah Harari: Why advanced societies fall for mass delusion |url=https://bigthink.com/series/full-interview/collapse-of-truth/ |publisher=Big Think |date=2025-12-10 |access-date=2026-02-23}}</ref>
A review in the ''Tillamook County Pioneer'' in 2026 noted the book's focus on AI and its implications for society, describing it as an exploration of how information networks have shaped human cooperation and conflict throughout history.<ref>{{cite news |date=2026-02-23 |title=BOOK REVIEW: "Nexus" by Yuval Noah Harari |url=https://www.tillamookcountypioneer.net/book-review-nexus-by-yuval-noah-harari/ |work=Tillamook County Pioneer |access-date=2026-02-23}}</ref>


In a December 2025 interview with Big Think, Harari stated: "Humans, yes, we are generally good and wise, but if you give good people bad information, they make bad decisions." He argued that the central problem of the present era is not a deficit of human goodness but a crisis in the quality and integrity of information.<ref name="bigthink-delusion" />
The themes of ''Nexus'' have informed much of Harari's public commentary in 2025 and 2026, particularly his warnings about the social and political consequences of artificial intelligence.


=== Public Commentary on Artificial Intelligence ===
=== Public Intellectual and Commentator ===


Since the mid-2020s, Harari has become one of the most prominent public voices commenting on the risks and implications of artificial intelligence. His arguments centre on several recurring themes: that AI represents an unprecedented form of "inorganic intelligence" fundamentally different from all prior technologies; that its deepest consequences will unfold not over years but over decades and centuries; and that the current level of public and political engagement with AI's risks is insufficient.<ref name="bi-timeline">{{cite news |date=2026-01 |title='Sapiens' author says the real AI timeline is 200 years but the 'lack of concern' today is what scares him most |url=https://www.businessinsider.com/sapiens-author-ai-timeline-warning-lack-of-concern-2026-1 |work=Business Insider |access-date=2026-02-23}}</ref>
Beyond his books, Harari has become a prominent public intellectual whose views on technology, politics, and the future of humanity are regularly sought by major media outlets, international forums, and political leaders. He has delivered multiple [[TED talk]]s on topics including the future of humanity and the implications of artificial intelligence.<ref>{{cite web |title=Yuval Noah Harari TED Speaker |url=https://www.ted.com/speakers/yuval_noah_harari |publisher=TED |access-date=2026-02-23}}</ref>


At the World Economic Forum in Davos in January 2026, Harari argued that AI would create two simultaneous crises for every country: an identity crisis, as nations struggle to define what it means to be human in an age of intelligent machines, and an authority crisis, as algorithmic decision-making undermines established institutions of governance.<ref name="bi-davos" />
In January 2026, Harari spoke at the [[World Economic Forum]] in [[Davos]], where he argued that artificial intelligence would create two crises for every country: an identity crisis and an economic crisis. He stated that AI's capacity to generate stories, images, and even entire cultural products would force nations to reconsider fundamental questions about what it means to be human and how economies should be structured.<ref>{{cite news |date=2026-01 |title=The author of 'Sapiens' says AI is about to create 2 crises for every country |url=https://www.businessinsider.com/sapiens-author-yuval-noah-harari-ai-crises-every-country-2026-1 |work=Business Insider |access-date=2026-02-23}}</ref> In a separate interview with ''Business Insider'' around the same time, he argued that AI's deepest social and political consequences would unfold over centuries rather than years, and expressed concern about what he called a "lack of concern" in the present moment about long-term implications.<ref>{{cite news |date=2026-01 |title='Sapiens' author says the real AI timeline is 200 years — but the 'lack of concern' today is what scares him most |url=https://www.businessinsider.com/sapiens-author-ai-timeline-warning-lack-of-concern-2026-1 |work=Business Insider |access-date=2026-02-23}}</ref>


In August 2025, Big Think published an extended interview in which Harari discussed what he described as the "incompatibility" between human cognitive capacities and the always-on, high-speed nature of AI-driven information environments. He urged individuals and societies to develop strategies for protecting their mental autonomy in an age of what he termed "junk information."<ref name="bigthink-mind">{{cite web |title=Yuval Noah Harari: How to safeguard your mind in the age of junk information |url=https://bigthink.com/series/the-big-think-interview/inorganic-intelligence/ |publisher=Big Think |date=2025-08-11 |access-date=2026-02-23}}</ref>
In a 2025 interview with ''Big Think'', Harari discussed the concept of "mass delusion" in advanced societies, arguing that the core problem lies in the quality of information available to citizens. "Humans, yes, we are generally good and wise, but if you give good people bad information, they make bad [decisions]," he stated.<ref>{{cite web |title=Yuval Noah Harari: Why advanced societies fall for mass delusion |url=https://bigthink.com/series/full-interview/collapse-of-truth/ |publisher=Big Think |date=2025-12-10 |access-date=2026-02-23}}</ref> In a separate ''Big Think'' interview, he discussed the challenge of safeguarding mental autonomy in what he described as an age of "junk information," highlighting what he saw as the fundamental incompatibility between human cognitive capacities and the "always-on" nature of digital information systems.<ref>{{cite web |title=Yuval Noah Harari: How to safeguard your mind in the age of junk information |url=https://bigthink.com/series/the-big-think-interview/inorganic-intelligence/ |publisher=Big Think |date=2025-08-11 |access-date=2026-02-23}}</ref>


In a July 2025 conversation with Sir Stephen Fry, Harari addressed the question of how humanity might control an intelligence that is, in important respects, alien to human experience and understanding. The discussion explored the governance challenges posed by systems that can generate persuasive language, create synthetic media, and operate at speeds far beyond human cognition.<ref name="fry-conversation">{{cite web |title=AI: How Can We Control An Alien Intelligence? – Yuval Noah Harari (Transcript) |url=https://singjupost.com/ai-how-can-we-control-an-alien-intelligence-yuval-noah-harari-transcript/ |publisher=The Singju Post |date=2025-07-19 |access-date=2026-02-23}}</ref>
In an article published by the [[International Monetary Fund]] in late 2025, Harari discussed what he termed "humankind's comparative advantage," arguing that humans have dominated the planet through their capacity for storytelling but may soon "no longer hold the pen" as AI systems become capable of generating narratives and cultural products autonomously.<ref>{{cite web |title=Humankind's Comparative Advantage |url=https://www.imf.org/en/publications/fandd/issues/2024/12/cafe-economics-humankinds-comparative-advantage-yuval-noah-harari |publisher=International Monetary Fund |date=2025-11-10 |access-date=2026-02-23}}</ref>


An essay published by the [[International Monetary Fund]] in late 2025 summarised Harari's argument that humans have dominated the planet through their capacity for storytelling and collective myth-making — but that they "may soon no longer hold the pen," as AI systems gain the ability to generate narratives of their own.<ref name="imf">{{cite web |title=Humankind's Comparative Advantage |url=https://www.imf.org/en/publications/fandd/issues/2024/12/cafe-economics-humankinds-comparative-advantage-yuval-noah-harari |publisher=International Monetary Fund |date=2025-11-10 |access-date=2026-02-23}}</ref>
In July 2025, Harari participated in a public conversation with [[Stephen Fry]] on the topic "AI: How Can We Control An Alien Intelligence?" in which they discussed the challenges of governing AI systems that operate according to fundamentally different principles than human cognition.<ref>{{cite web |title=AI: How Can We Control An Alien Intelligence? – Yuval Noah Harari (Transcript) |url=https://singjupost.com/ai-how-can-we-control-an-alien-intelligence-yuval-noah-harari-transcript/ |publisher=The Singju Post |date=2025-07-19 |access-date=2026-02-23}}</ref>
 
Harari has also engaged publicly with the Israeli-Palestinian conflict. In November 2025, the ''Financial Times'' published an opinion piece by Harari in which he argued that "only generosity can secure peace between Israelis and Palestinians," calling on both sides to "abandon false moral certainties and oversimplified historical narratives" in order to break the cycle of violence.<ref>{{cite news |date=2025-11-07 |title=Yuval Noah Harari: Only generosity can secure peace between Israelis and Palestinians |url=https://www.ft.com/content/04078017-18b1-4c63-8521-198c69684255 |work=Financial Times |access-date=2026-02-23}}</ref>


=== Sapienship ===
=== Sapienship ===


In 2019, Harari and his husband Itzik Yahav co-founded Sapienship, which they describe as a social impact company. The organisation's stated mission is to promote trust and cooperation between people by developing and disseminating narratives about humanity's shared challenges. Sapienship's activities include research, content development, educational initiatives, and the publication of position papers on topics such as technology, AI governance, and the future world order. The company has also launched educational content on social media platforms, including an official Instagram page focused on making complex global issues accessible to a broad audience.
In 2019, Harari and his husband, Itzik Yahav, co-founded Sapienship, described as a social impact company. The organization's stated mission is to promote global responsibility by encouraging trust and cooperation among people through the telling and retelling of shared human stories. Sapienship focuses on research, content development, education, and the publication of position papers addressing global challenges, particularly in the areas of technology and the future world order. The company has also launched educational content on social media platforms, including an official educational Instagram page.
 
=== Commentary on Geopolitics ===
 
In November 2025, Harari published an essay in the ''Financial Times'' addressing the Israeli–Palestinian conflict. He argued that both Israelis and Palestinians must "abandon false moral certainties and oversimplified historical narratives" in order to break the cycle of violence, and that only a posture of generosity — rather than maximalist demands on either side — could create the conditions for peace.<ref name="ft-peace">{{cite news |date=2025-11-07 |title=Yuval Noah Harari: Only generosity can secure peace between Israelis and Palestinians |url=https://www.ft.com/content/04078017-18b1-4c63-8521-198c69684255 |work=Financial Times |access-date=2026-02-23}}</ref>


== Personal Life ==
== Personal Life ==


Harari is openly gay and is married to Itzik Yahav, who also serves as his business partner and manager. The couple co-founded Sapienship in 2019. Harari has spoken publicly about his identity and has noted in interviews that coming to terms with his sexuality as a young man in Israel was an important experience that informed his thinking about the social construction of identity and the power of cultural narratives.<ref name="guardian2015" />
Harari is married to Itzik Yahav, who also serves as his business partner and manager. The couple co-founded Sapienship in 2019. Harari has spoken openly in interviews about his identity as a gay man in Israel and about his relationship with Yahav.<ref name="guardian2015" />


Harari is a practitioner of [[Vipassanā]] meditation and has spoken frequently about the role that meditation plays in his life and intellectual work. He has credited meditation with helping him develop the mental clarity and focus necessary for writing sweeping historical narratives, and has described it as a tool for understanding the nature of consciousness and suffering — themes that run through all of his published work.<ref name="guardian2017" />
Harari is a practitioner of [[Vipassanā]] meditation, which he has described as an important influence on his thinking and writing. He has stated that he first began practicing Vipassana meditation in 2000 and that the practice has shaped his understanding of consciousness, suffering, and the nature of the mind — themes that recur throughout his published work. In ''21 Lessons for the 21st Century'', meditation is discussed as one of the tools available to individuals seeking to understand their own minds in an age of information overload and technological disruption.


He has stated that he meditates for two hours each day and undertakes an annual silent meditation retreat of 30 days or more. Harari has described these retreats as essential to his ability to think clearly about large-scale questions and to resist the distractions of the contemporary information environment.<ref name="guardian2017" />
Harari has stated that he is a vegan. He lives in a moshav near Jerusalem.


== Recognition ==
== Recognition ==


Harari's books have collectively sold tens of millions of copies and have been translated into more than 60 languages. He has been invited to speak at the [[World Economic Forum]], [[TED]], and numerous other international forums.<ref name="ted" /><ref name="bi-davos" /> His TED talks have accumulated millions of views, contributing to his profile as one of the most visible public intellectuals of his generation.<ref name="ted" />
Harari's books have been translated into more than 60 languages and have sold millions of copies worldwide. ''Sapiens'' in particular has appeared on numerous bestseller lists and recommended reading lists from prominent figures in business, technology, and politics.


His work has been reviewed and discussed in publications including ''The Guardian'', the ''Financial Times'', ''The New York Times'', the ''New Statesman'', the ''Evening Standard'', and ''Big Think'', among many others.<ref name="guardian2015" /><ref name="ft2016" /><ref name="ns" /><ref name="standard" /><ref name="bigthink-delusion" />
However, Harari's work has received a more complex reception within academic circles. While scholars have acknowledged his ability to synthesize large amounts of information and present it in an accessible format, a number of historians, anthropologists, and scientists have raised concerns about oversimplification, factual inaccuracies, and the tendency to present speculative claims as established facts. The ''New Statesman'' review of ''21 Lessons for the 21st Century'' characterized the book as lacking the depth expected of serious non-fiction on the topics it addressed.<ref>{{cite news |date=2018-08 |title=Yuval Noah Harari's 21 Lessons for the 21st Century is a banal and risible self-help book |url=https://www.newstatesman.com/culture/books/2018/08/yuval-noah-harari-s-21-lessons-21st-century-banal-and-risible-self-help-book |work=New Statesman |access-date=2026-02-23}}</ref>


Despite his commercial success, Harari's work has received a more sceptical reception in academic circles. Scholars in fields such as anthropology, evolutionary biology, and cognitive science have criticised aspects of ''Sapiens'' and ''Homo Deus'' for oversimplification, selective sourcing, and sweeping generalisations that, in the view of some specialists, distort the complexity of the evidence. The ''New Statesman'' review of ''21 Lessons for the 21st Century'' exemplified the more critical end of this spectrum, describing the book as "banal and risible."<ref name="ns" /> Nonetheless, Harari's capacity to synthesise vast amounts of material into accessible narratives has been acknowledged even by some of his critics as a notable achievement in science communication and public history.
Despite these criticisms, Harari's influence on public discourse about history, technology, and the future of humanity is substantial. His TED talks have been viewed millions of times, and his commentary is regularly featured in major international publications including the ''Financial Times'', ''The Guardian'', and ''Business Insider''. He has been invited to speak at institutions including the World Economic Forum and has been consulted by political leaders and technology executives on questions related to the social impact of emerging technologies.


== Legacy ==
== Legacy ==


Harari's influence extends beyond the book market into broader public discourse about technology, governance, and the future of humanity. His concept of "shared fictions" as the foundation of human cooperation — a central argument of ''Sapiens'' — has entered popular vocabulary and is frequently cited in discussions of politics, economics, and social organisation. His warnings about the potential for AI to disrupt not only labour markets but the very fabric of human meaning-making have shaped debates at international institutions, including the World Economic Forum and the International Monetary Fund.<ref name="imf" /><ref name="bi-davos" />
Harari's principal contribution to public intellectual life lies in his effort to make large-scale historical thinking accessible to a general audience. The commercial success of ''Sapiens'' and its sequels demonstrated a substantial global appetite for books that attempt to tell the story of the entire human species within a single narrative framework. In doing so, Harari helped popularize the field of "big history" — an approach that situates human civilization within the broadest possible context, from the origins of the universe to speculative futures.
 
His emphasis on the role of shared fictions and narratives in enabling human cooperation — the idea that concepts such as nations, religions, money, and human rights are "imagined realities" that exist only because large numbers of people believe in them — has entered mainstream public discourse and influenced how many non-specialists think about the foundations of social order.


Through Sapienship and his ongoing public engagements, Harari has positioned himself as a commentator whose primary concern is the intersection of technology, information, and human agency. His argument articulated in ''Nexus'' and in numerous public appearances that the central challenge of the 21st century is not the scarcity of information but its quality and integrity has resonated in an era marked by concerns about misinformation, algorithmic manipulation, and the erosion of shared public reality.<ref name="bigthink-delusion" /><ref name="bigthink-mind" />
In more recent years, Harari has positioned himself as a prominent voice in debates about the social and political implications of artificial intelligence. His argument, articulated across multiple books and public appearances, is that AI represents not merely a technological shift but a fundamental challenge to the human capacity for meaning-making that has defined the species since the Cognitive Revolution. As he stated in his IMF article, humans may have dominated the planet through storytelling, but they may soon find that they "no longer hold the pen."<ref>{{cite web |title=Humankind's Comparative Advantage |url=https://www.imf.org/en/publications/fandd/issues/2024/12/cafe-economics-humankinds-comparative-advantage-yuval-noah-harari |publisher=International Monetary Fund |date=2025-11-10 |access-date=2026-02-23}}</ref>


Harari's career also illustrates broader trends in the relationship between academia and the public sphere. His trajectory from a specialist in Renaissance military memoirs to a global public intellectual writing about the destiny of the human species has prompted both admiration and discomfort among fellow scholars, and has raised questions about the trade-offs between accessibility and rigour in popular nonfiction. Whatever assessment ultimately prevails, his books have undeniably shaped the way millions of readers think about the long arc of human history and its possible futures.
The tension between Harari's popular success and his more mixed academic reception reflects broader questions about the role of public intellectuals in an age of increasing specialization. His work continues to generate debate about the appropriate balance between accessibility and scholarly rigor, and about the responsibilities of writers who address millions of readers on subjects of profound complexity.


== References ==
== References ==
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Latest revision as of 04:16, 24 February 2026


Yuval Noah Harari
Harari in 2024
Yuval Noah Harari
Born1976
BirthplaceKiryat Ata, Israel
NationalityIsraeli
OccupationHistorian, author, professor
EmployerHebrew University of Jerusalem
Known forSapiens: A Brief History of Humankind, Homo Deus, 21 Lessons for the 21st Century, Nexus
EducationDPhil, University of Oxford
Spouse(s)Itzik Yahav

Yuval Noah Harari (Template:Lang-he; born 1976) is an Israeli historian, public intellectual, and author whose works on the broad sweep of human history have reached tens of millions of readers worldwide. A professor of history at the Hebrew University of Jerusalem, Harari trained as a medievalist and military historian before turning his attention to macro-historical narratives that examine the trajectory of Homo sapiens from the Stone Age to an uncertain technological future. His first major book, Sapiens: A Brief History of Humankind, published in Hebrew in 2011 and subsequently translated into dozens of languages, established him as one of the most widely read non-fiction writers of the early twenty-first century. He followed it with Homo Deus: A Brief History of Tomorrow (2016), 21 Lessons for the 21st Century (2018), and Nexus: A Brief History of Information Networks from the Stone Age to AI (2024). His work explores themes including free will, consciousness, intelligence, happiness, suffering, the role of storytelling in human evolution, and the social consequences of artificial intelligence.[1] In 2019, Harari and his husband, Itzik Yahav, co-founded Sapienship, a social impact company focused on global responsibility, education, and the challenge of emerging technologies. Though his books have achieved enormous commercial success, his work has drawn mixed responses from academic historians and scientists, who have praised his ability to synthesize vast amounts of material while questioning some of his specific claims and generalizations.

Early Life

Yuval Noah Harari was born in 1976 in Kiryat Ata, a city in the Haifa District of northern Israel.[2] He grew up in a secular Jewish family in Israel. Details of his childhood and family background beyond his birthplace remain limited in published sources, though Harari has discussed aspects of his upbringing in interviews. From an early age, he developed an interest in broad questions about history and the human condition, interests that would eventually shape his academic career and his popular writing.

Harari has spoken publicly about the formative influence of growing up in Israel, a country whose complex history and geopolitical situation impressed upon him questions about identity, conflict, and the narratives that societies construct to make sense of their past. In a 2015 interview with The Guardian, he discussed aspects of his personal development and intellectual formation, including how his perspective on history moved beyond the conventional boundaries of national narratives toward a species-wide view of human experience.[3]

His early intellectual development in Israel's educational system laid the groundwork for his later academic pursues, first at the Hebrew University of Jerusalem and subsequently at the University of Oxford.

Education

Harari pursued his undergraduate and master's studies at the Hebrew University of Jerusalem, where he specialized in medieval history and military history.[2] He subsequently went abroad for his doctoral work, enrolling at the University of Oxford. At Oxford, he completed his Doctor of Philosophy (DPhil) under the supervision of Steven Gunn. His doctoral thesis, completed in 2002, was titled "History and I: War and the Relations between History and Personal Identity in Renaissance Military Memoirs, c. 1450–1600."[4]

The thesis examined how Renaissance soldiers and military writers constructed personal identity through the act of writing about their experiences of war, a topic that situated Harari at the intersection of military history, cultural history, and the study of narrative and self-representation. This early focus on how humans use stories to construct meaning and identity would prove to be a recurring theme throughout his later, more popular works.

Career

Academic Career

Following the completion of his doctorate at Oxford, Harari returned to the Hebrew University of Jerusalem, where he joined the Department of History as a faculty member. His early academic work focused on medieval and early modern military history, consistent with his doctoral research on Renaissance military memoirs.[2] He published several academic articles and papers on topics in military history, the history of warfare, and the relationship between personal experience and historical writing.

Over time, Harari's interests broadened from the specific study of medieval and Renaissance military culture to much larger questions about human history as a whole — an area sometimes described as "big history," which attempts to narrate the entire arc of the human past within a single analytical framework. This shift became apparent in his teaching at the Hebrew University, where he developed an undergraduate course on world history that sought to cover the entire span of the human experience from the emergence of Homo sapiens to the present day. The lectures from this course would form the basis of his first major book.[3]

Harari remains a professor at the Hebrew University of Jerusalem, where his academic position is in the Department of History, though his public profile has increasingly centered on his role as a writer and public intellectual rather than his work as a conventional academic historian.

Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind was first published in Hebrew in 2011 and appeared in English translation in 2014. The book grew out of Harari's undergraduate world history lectures at the Hebrew University.[3] In it, Harari traces the history of Homo sapiens from the species' origins in Africa approximately 300,000 years ago through to the present, organizing the narrative around a series of major transformations that he calls "revolutions."

Central to the book's argument is the concept of a "Cognitive Revolution" that occurred roughly 70,000 years ago, when Homo sapiens developed the capacity for complex language and, more importantly, the ability to create and believe in shared fictions — stories, myths, religions, nations, and economic systems that enabled large-scale cooperation among strangers. Harari argues that this capacity to create "imagined realities" is the defining feature that allowed Homo sapiens to supplant rival species such as Neanderthals and to rise to dominance over the planet. The book goes on to examine the Agricultural Revolution (beginning around 10,000 BCE), which Harari provocatively describes as "history's biggest fraud" for its role in creating social hierarchies and diminishing individual quality of life, and the Scientific Revolution (beginning around 1500 CE), which unleashed unprecedented growth in human knowledge and power.[5]

Sapiens became a global bestseller, translated into more than 60 languages. It attracted high-profile endorsements from figures including Barack Obama, Bill Gates, and Mark Zuckerberg, and became a staple of recommended reading lists in business, technology, and public policy circles. However, the book's reception in academic circles was more complex. While scholars acknowledged Harari's skill in synthesizing enormous amounts of material into an accessible narrative, some criticized the book for oversimplification, factual errors, and sweeping generalizations that did not reflect the nuances of specialist research.[3]

Homo Deus: A Brief History of Tomorrow

Harari's second major book, Homo Deus: A Brief History of Tomorrow, was published in Hebrew in 2015 and in English in 2016. Where Sapiens looked backward across the full span of human history, Homo Deus looked forward, examining the possible futures that emerging technologies — particularly biotechnology, artificial intelligence, and data science — might create for the human species.

The book's central thesis is that having largely overcome the historical scourges of famine, plague, and war (at least in their most devastating forms), humanity in the twenty-first century is increasingly turning its attention to new aspirations: achieving immortality, engineering happiness, and upgrading human capabilities to god-like levels — hence the title, "Homo Deus" (Latin for "God Man"). Harari explores the possibility that these pursuits could lead to the emergence of a new kind of being that transcends Homo sapiens as currently understood, or alternatively, that artificial intelligence and algorithms could render much of humanity economically and politically irrelevant.

The Guardian reviewed Homo Deus upon its English-language publication, noting Harari's ambitious scope and willingness to engage with speculative scenarios about humanity's future.[6] The Financial Times also covered the book's themes, discussing Harari's argument that data-driven algorithms could become the dominant force shaping human society.[7]

Harari stated in interviews that "Homo sapiens as we know them will disappear in a century or so," a claim that attracted both attention and criticism.[3]

21 Lessons for the 21st Century

Published in 2018, 21 Lessons for the 21st Century represented a departure from the grand historical narratives of Harari's first two books, instead focusing on the most pressing issues of the present moment. Organized into 21 chapters, the book addresses topics including technological disruption, the rise of artificial intelligence, the crisis of liberal democracy, terrorism, immigration, secularism, nationalism, and the practice of meditation.

The book received mixed reviews upon publication. The Guardian reviewed it as an attempt to apply the analytical framework of Sapiens and Homo Deus to current affairs, noting both the book's ambition and its occasional tendency toward generalization.[8] The Evening Standard published a review that engaged with the book's thematic breadth.[9] The New Statesman published a sharply critical review that characterized the book as "banal and risible" and compared it unfavorably to a self-help manual, arguing that Harari's attempts to address contemporary political and social questions lacked the depth and rigor of specialist analysis.[10]

Nexus: A Brief History of Information Networks from the Stone Age to AI

Harari's fourth major book, Nexus: A Brief History of Information Networks from the Stone Age to AI, was published in 2024. The book examines the history of information networks and their role in shaping human societies, from ancient storytelling and bureaucratic record-keeping through the printing press and mass media to the contemporary challenges posed by social media and artificial intelligence.

A review in the Tillamook County Pioneer in 2026 noted the book's focus on AI and its implications for society, describing it as an exploration of how information networks have shaped human cooperation and conflict throughout history.[11]

The themes of Nexus have informed much of Harari's public commentary in 2025 and 2026, particularly his warnings about the social and political consequences of artificial intelligence.

Public Intellectual and Commentator

Beyond his books, Harari has become a prominent public intellectual whose views on technology, politics, and the future of humanity are regularly sought by major media outlets, international forums, and political leaders. He has delivered multiple TED talks on topics including the future of humanity and the implications of artificial intelligence.[12]

In January 2026, Harari spoke at the World Economic Forum in Davos, where he argued that artificial intelligence would create two crises for every country: an identity crisis and an economic crisis. He stated that AI's capacity to generate stories, images, and even entire cultural products would force nations to reconsider fundamental questions about what it means to be human and how economies should be structured.[13] In a separate interview with Business Insider around the same time, he argued that AI's deepest social and political consequences would unfold over centuries rather than years, and expressed concern about what he called a "lack of concern" in the present moment about long-term implications.[14]

In a 2025 interview with Big Think, Harari discussed the concept of "mass delusion" in advanced societies, arguing that the core problem lies in the quality of information available to citizens. "Humans, yes, we are generally good and wise, but if you give good people bad information, they make bad [decisions]," he stated.[15] In a separate Big Think interview, he discussed the challenge of safeguarding mental autonomy in what he described as an age of "junk information," highlighting what he saw as the fundamental incompatibility between human cognitive capacities and the "always-on" nature of digital information systems.[16]

In an article published by the International Monetary Fund in late 2025, Harari discussed what he termed "humankind's comparative advantage," arguing that humans have dominated the planet through their capacity for storytelling but may soon "no longer hold the pen" as AI systems become capable of generating narratives and cultural products autonomously.[17]

In July 2025, Harari participated in a public conversation with Stephen Fry on the topic "AI: How Can We Control An Alien Intelligence?" in which they discussed the challenges of governing AI systems that operate according to fundamentally different principles than human cognition.[18]

Harari has also engaged publicly with the Israeli-Palestinian conflict. In November 2025, the Financial Times published an opinion piece by Harari in which he argued that "only generosity can secure peace between Israelis and Palestinians," calling on both sides to "abandon false moral certainties and oversimplified historical narratives" in order to break the cycle of violence.[19]

Sapienship

In 2019, Harari and his husband, Itzik Yahav, co-founded Sapienship, described as a social impact company. The organization's stated mission is to promote global responsibility by encouraging trust and cooperation among people through the telling and retelling of shared human stories. Sapienship focuses on research, content development, education, and the publication of position papers addressing global challenges, particularly in the areas of technology and the future world order. The company has also launched educational content on social media platforms, including an official educational Instagram page.

Personal Life

Harari is married to Itzik Yahav, who also serves as his business partner and manager. The couple co-founded Sapienship in 2019. Harari has spoken openly in interviews about his identity as a gay man in Israel and about his relationship with Yahav.[3]

Harari is a practitioner of Vipassanā meditation, which he has described as an important influence on his thinking and writing. He has stated that he first began practicing Vipassana meditation in 2000 and that the practice has shaped his understanding of consciousness, suffering, and the nature of the mind — themes that recur throughout his published work. In 21 Lessons for the 21st Century, meditation is discussed as one of the tools available to individuals seeking to understand their own minds in an age of information overload and technological disruption.

Harari has stated that he is a vegan. He lives in a moshav near Jerusalem.

Recognition

Harari's books have been translated into more than 60 languages and have sold millions of copies worldwide. Sapiens in particular has appeared on numerous bestseller lists and recommended reading lists from prominent figures in business, technology, and politics.

However, Harari's work has received a more complex reception within academic circles. While scholars have acknowledged his ability to synthesize large amounts of information and present it in an accessible format, a number of historians, anthropologists, and scientists have raised concerns about oversimplification, factual inaccuracies, and the tendency to present speculative claims as established facts. The New Statesman review of 21 Lessons for the 21st Century characterized the book as lacking the depth expected of serious non-fiction on the topics it addressed.[20]

Despite these criticisms, Harari's influence on public discourse about history, technology, and the future of humanity is substantial. His TED talks have been viewed millions of times, and his commentary is regularly featured in major international publications including the Financial Times, The Guardian, and Business Insider. He has been invited to speak at institutions including the World Economic Forum and has been consulted by political leaders and technology executives on questions related to the social impact of emerging technologies.

Legacy

Harari's principal contribution to public intellectual life lies in his effort to make large-scale historical thinking accessible to a general audience. The commercial success of Sapiens and its sequels demonstrated a substantial global appetite for books that attempt to tell the story of the entire human species within a single narrative framework. In doing so, Harari helped popularize the field of "big history" — an approach that situates human civilization within the broadest possible context, from the origins of the universe to speculative futures.

His emphasis on the role of shared fictions and narratives in enabling human cooperation — the idea that concepts such as nations, religions, money, and human rights are "imagined realities" that exist only because large numbers of people believe in them — has entered mainstream public discourse and influenced how many non-specialists think about the foundations of social order.

In more recent years, Harari has positioned himself as a prominent voice in debates about the social and political implications of artificial intelligence. His argument, articulated across multiple books and public appearances, is that AI represents not merely a technological shift but a fundamental challenge to the human capacity for meaning-making that has defined the species since the Cognitive Revolution. As he stated in his IMF article, humans may have dominated the planet through storytelling, but they may soon find that they "no longer hold the pen."[21]

The tension between Harari's popular success and his more mixed academic reception reflects broader questions about the role of public intellectuals in an age of increasing specialization. His work continues to generate debate about the appropriate balance between accessibility and scholarly rigor, and about the responsibilities of writers who address millions of readers on subjects of profound complexity.

References

  1. "Yuval Noah Harari".TED.https://www.ted.com/speakers/yuval_noah_harari.Retrieved 2026-02-23.
  2. 2.0 2.1 2.2 "Yuval Noah Harari – CV".Hebrew University of Jerusalem.http://pluto.huji.ac.il/~ynharari/cv.html.Retrieved 2026-02-23.
  3. 3.0 3.1 3.2 3.3 3.4 3.5 "Yuval Harari: 'Sapiens' interview — age of cyborgs".The Guardian.2015-07-05.https://www.theguardian.com/culture/2015/jul/05/yuval-harari-sapiens-interview-age-of-cyborgs.Retrieved 2026-02-23.
  4. "History and I: War and the Relations between History and Personal Identity in Renaissance Military Memoirs, c. 1450–1600".Bodleian Libraries, University of Oxford.https://solo.bodleian.ox.ac.uk/permalink/44OXF_INST/35n82s/alma990152937230107026.Retrieved 2026-02-23.
  5. "Yuval Harari: readers' questions on the future of humanity".The Guardian.2017-03-19.https://www.theguardian.com/culture/2017/mar/19/yuval-harari-sapiens-readers-questions-lucy-prebble-arianna-huffington-future-of-humanity.Retrieved 2026-02-23.
  6. "Homo Deus by Yuval Noah Harari – review".The Guardian.2016-08-24.https://www.theguardian.com/books/2016/aug/24/homo-deus-by-yuval-noah-harari-review.Retrieved 2026-02-23.
  7. "Yuval Noah Harari — Homo Deus".Financial Times.2016-08.https://www.ft.com/content/50bb4830-6a4c-11e6-ae5b-a7cc5dd5a28c.Retrieved 2026-02-23.
  8. "21 Lessons for the 21st Century by Yuval Noah Harari – review".The Guardian.2018-08-15.https://www.theguardian.com/books/2018/aug/15/21-lessons-for-the-21st-century-by-yuval-noah-harari-review.Retrieved 2026-02-23.
  9. "21 Lessons for the 21st Century by Yuval Noah Harari – review".Evening Standard.2018.https://www.standard.co.uk/lifestyle/books/21-lessons-for-the-21st-century-by-yuval-noah-harari-review-a3918696.html.Retrieved 2026-02-23.
  10. "Yuval Noah Harari's 21 Lessons for the 21st Century is a banal and risible self-help book".New Statesman.2018-08.https://www.newstatesman.com/culture/books/2018/08/yuval-noah-harari-s-21-lessons-21st-century-banal-and-risible-self-help-book.Retrieved 2026-02-23.
  11. "BOOK REVIEW: "Nexus" by Yuval Noah Harari".Tillamook County Pioneer.2026-02-23.https://www.tillamookcountypioneer.net/book-review-nexus-by-yuval-noah-harari/.Retrieved 2026-02-23.
  12. "Yuval Noah Harari — TED Speaker".TED.https://www.ted.com/speakers/yuval_noah_harari.Retrieved 2026-02-23.
  13. "The author of 'Sapiens' says AI is about to create 2 crises for every country".Business Insider.2026-01.https://www.businessinsider.com/sapiens-author-yuval-noah-harari-ai-crises-every-country-2026-1.Retrieved 2026-02-23.
  14. "'Sapiens' author says the real AI timeline is 200 years — but the 'lack of concern' today is what scares him most".Business Insider.2026-01.https://www.businessinsider.com/sapiens-author-ai-timeline-warning-lack-of-concern-2026-1.Retrieved 2026-02-23.
  15. "Yuval Noah Harari: Why advanced societies fall for mass delusion".Big Think.2025-12-10.https://bigthink.com/series/full-interview/collapse-of-truth/.Retrieved 2026-02-23.
  16. "Yuval Noah Harari: How to safeguard your mind in the age of junk information".Big Think.2025-08-11.https://bigthink.com/series/the-big-think-interview/inorganic-intelligence/.Retrieved 2026-02-23.
  17. "Humankind's Comparative Advantage".International Monetary Fund.2025-11-10.https://www.imf.org/en/publications/fandd/issues/2024/12/cafe-economics-humankinds-comparative-advantage-yuval-noah-harari.Retrieved 2026-02-23.
  18. "AI: How Can We Control An Alien Intelligence? – Yuval Noah Harari (Transcript)".The Singju Post.2025-07-19.https://singjupost.com/ai-how-can-we-control-an-alien-intelligence-yuval-noah-harari-transcript/.Retrieved 2026-02-23.
  19. "Yuval Noah Harari: Only generosity can secure peace between Israelis and Palestinians".Financial Times.2025-11-07.https://www.ft.com/content/04078017-18b1-4c63-8521-198c69684255.Retrieved 2026-02-23.
  20. "Yuval Noah Harari's 21 Lessons for the 21st Century is a banal and risible self-help book".New Statesman.2018-08.https://www.newstatesman.com/culture/books/2018/08/yuval-noah-harari-s-21-lessons-21st-century-banal-and-risible-self-help-book.Retrieved 2026-02-23.
  21. "Humankind's Comparative Advantage".International Monetary Fund.2025-11-10.https://www.imf.org/en/publications/fandd/issues/2024/12/cafe-economics-humankinds-comparative-advantage-yuval-noah-harari.Retrieved 2026-02-23.